1 Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Therefore I praised the dead who have been long dead more than the living who are yet alive. 3 Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun. 4 Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. 5 The fool folds his hands together and ruins himself. 6 Better is a handful, with quietness, than two handfuls with labor and chasing after wind. 7 Then I returned and saw vanity under the sun. 8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor, and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business. 9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one keep warm alone? 12 If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more. 14 For out of prison he came out to be king; yes, even in his kingdom he was born poor. 15 I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him. 16 There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.
Matthew Henry’s Concise Commentary, 1706
Verses 1-3
Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering: keep thy affections from running out toward wrong objects. We should avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts render attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.
Verses 4-8
When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divine Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when thou seest it will not secure men from suffering wrong. But though oppressors may be secure, God will reckon for all.
Verses 9-17
The goodness of Providence is more equally distributed than appears to a careless observer. The king needs the common things of life, and the poor share them; they relish their morsel better than he does his luxuries. There are bodily desires which silver itself will not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the more servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer is sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his long sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night’s sleep; their abundance breaks their rest. Riches do hurt, and draw away the heart from God and duty. Men do hurt with their riches, not only gratifying their own lusts, but oppressing others, and dealing hardly with them. They will see that they have laboured for the wind, when, at death, they find the profit of their labour is all gone like the wind, they know not whither. How ill the covetous worldling bears the calamities of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.
Verses 18-20
Life is God’s gift. We must not view our calling as a drudgery, but take pleasure in the calling where God puts us. A cheerful spirit is a great blessing; it makes employments easy, and afflictions light. Having made a proper use of riches, a man will remember the days of his past life with pleasure. The manner in which Solomon refers to God as the Giver, both of life and its enjoyments, shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kind words of the merciful Redeemer, “Labour not for the meat that perisheth, but for that meat which endureth unto everlasting life.” Christ is the Bread of life, the only food of the soul. All are invited to partake of this heavenly provision.